Max Scheler – Value Phenomenology & Intentionality

Life dates: 1874–1928

Scheler develops a phenomenology of values and of feelings. For IEQ and for monads this provides starting points to make affective energies and value orders formally connectable. His emphasis on intentionality and on value-feelings allows us to read emotions not only psychologically but also structurally. For the monad field this means: affective energies shape the order and act like “forces” inside couplings.

Portrait of Max Scheler in Hopper style

Why Scheler is relevant for the Quantum Monads

World-openness means: the human being can loosen itself from immediate stimulus-binding and consider alternatives. In our terms this expands the accessible state space of the monad. We model this capacity as a freedom or distancing operator Ď that allows us to test couplings before they are strengthened. Scheler’s ordo amoris provides the value weights with which IEQ qualifies coherence – spiritual/ethical coherence counts more than mere utility.

From value levels to weights

Scheler’s hierarchy – utility, vital values, spiritual values, the holy – is translated into a weight vector for interactions. An IEQ gain does not arise from energy alone but from value-conform energy. Operationally this means: couplings are only reinforced if they do not undercut the higher value levels; otherwise, ethical brakes and re-calibration kick in.

Applications & measurement protocols

  • XDM / anthropology: the freedom operator Ď reduces stimulus-binding, enlarges options and protects against premature coupling.
  • IEQ scoring: value weights prioritise spiritual/ethical coherence over purely instrumental gains.
  • AI decisions: actions are tied to value thresholds (ordo-amoris conformity as a gate).

Measurement protocols link IEQ with value checks; contributions of individual edges are shown transparently as value-conform or value-conflicting.

Convergences

  • The human being as a spirit-capable, world-open entity (distancing before reaction).
  • Values as structuring dimensions (ordo amoris).
  • Prioritisation of qualitatively higher values over sheer usefulness.

Extensions

  • Formalisation as state-space extension and freedom operator Ď (XDM).
  • IEQ as value-weighted coherence measure.
  • Feedback loop with ethical brakes in case of value violations.

Differences

  • From philosophical anthropology to operator-based modelling.
  • From value description to quantified weighting in IEQ.
  • From subjective preference to transparent measurement protocols.

Deepening and current relevance

Scheler’s anthropology offers a counter-model to mere stimulus/environment binding: world-openness founds freedom and responsibility. In times of accelerated technological and AI couplings his framework provides the reason why we should not measure coherence without values – and how value levels set the direction of technological amplification.

In the quantum monads these insights become operators, weights and thresholds – connectable to XDM, IEQ and to the coupling logic of XQM.

Further reading on Max Scheler

Max Scheler – Value phenomenology & intentionality

  • Max Scheler: Man's Place in Nature (German original: Die Stellung des Menschen im Kosmos), Franke, Bern.

This text supports the concepts of world-openness and value levels (ordo amoris) as an anthropological foundation.

Forerunners in context

FAQ on Scheler

What does “world-openness” mean in Scheler?

It is the capacity to break away from immediate stimulus-binding and to open alternatives – the basis of freedom and responsibility.

What is the “ordo amoris”?

The order of values and preferences that guides our affirmation/negation. In IEQ we translate this into weighting vectors.

How does this connect to XDM/IEQ?

XDM models the freedom operators (e.g. distancing), IEQ measures value-weighted coherence. This way, world-openness becomes measurable and can be governed.